Orthodox Liturgical Music & Chants (52)
Whenever a bishop serves it is customary to offer musical settings that are particularly elaborate and festive, in part to cover certain liturgical actions that require more time (the Great Entrance, the Communion of the clergy), but also as a way of marking the special character of the occasion.
This newer edition of Gates of Repentance, adds eight additional hymns that provide a complete chant journey through Great Lent, from the first Sunday of the Triodion through Great Friday. Hymn selections are taken from each major service of Great Lent to constitute a cohesive whole. The original recording has been completely re-mastered and re-engineered to provide an integrated musical sound.
What can we who are mortal, finite, sinful and weak offer to Him—the Immortal. Infinite, sinless and All-powerful God—Who became circumscribed for us, enduring our poverty that we might share in His riches? The mind staggers and words fail before they have even begun to attempt to hymn that awesome wonder of the God's great condescension: the birth in the flesh of the very God-Man, Jesus Christ. Nevertheless, for two-thousand years Christian hearts have assayed to offer hymns and spiritual songs to this holiest of miracles and most precious of gifts
This is the second Choral Masterworks recording of Russian liturgical music (actually the third in the series), and is another collection of magnificent recordings in the tradition of Russian choral singing. The hymnology ranges from the Divine Liturgy to the Lenten Bridegroom Service to the All-Night Vigil. Composers include Komitas, Rachmaninov and Rimsky-Korsakov. Liner notes include a complete description of each hymn, but no text. Sung in Church Slavonic.
The Akathist Hymn is a Service of the Orthodox Church that invites the faithful to rejoice in the unique and sublime role the Virgin Mary played in the salvation of mankind. The Divine Incarnation is at the heart of this glorious telling in the form of hymns and prose, for it in the Virgin`s own womb that God became man. In extolling the Blessed Virgin, the Church is fulfilling the Scriptures of her own prophesy which states that "henceforth all generations shall call me blessed" (Lk. 1:48), and in the words of the inspired Elizabeth, "blessed art thou among women, and blessed is the fruit of thy womb." (Lk. 1:42).