Orthodox Music (81)
In celebration of 15 years of their beautiful musical offerings, the three sisters of Eikona have released this This beautiful compilation of several well known liturgical hymns of the Orthodox church, sung in several modes or tones in English (for the most part) according to the Byzantine chant transcriptions by Fr. Ephraim of St. Anthony`s Greek Orthodox Monastery in Arizona.
A Byzantine Christmas Carol is a collection of hymns from the tradition of the Orthodox Christian Church, sung in the traditional style of Byzantine Chant. The hymns are taken from the various services associated with the feasts of the Nativity of Christ and the Theophany of Christ, and are sung in English. The hymns meditate both on the themes of the feasts and on our relationship to the feasts and to God as humans of the "modern" world. The hymns delve into the Eastern Christian understanding of salvation as one of synergy with God, realizing itself in our own embodiment of the feasts, incarnating within ourselves the Word of God, and allowing God to be manifested in our lives such that our heavenly Father may look down upon us as well and say "This is My beloved Son, in whom I am well pleased."
This album is a collection of some of our favorite liturgical selections from the Orthodox traditions of Bulgaria, Russia, Greece and Georgia.
The hymns are sung by four of the members of Living H2O, and are mostly set in a quartet arrangement.
The Church is continually calling us all to repentance and renewal. For centuries, this call has been facilitated during Great Lent in the Byzantine Churches by the Great Canon of St. Andrew of Crete—a long poetic meditation on sin and repentance complete with the imagery of the Scriptures. Now for the first time sung in modern English and in its proper liturgical context, Have Mercy on Me, O God presents both the piety and artistry of Byzantine liturgical music that is easily accessible for Western Christians.
The Choir of St. Nicholas Church released their premiere CD, Good and Faithful Servant, in commemoration of the 50th anniversary of their parish. The hymns represented here reflect the rich and varied practice of liturgical singing at the parish, drawing upon a number of different chant traditions. These beloved hymns from throughout the church year, including Lent, Pascha, Christmas, and the feast of St. Nicholas, stem from a variety of traditions, but principally that of South Western Rus`. They form the foundation of our choir`s repertoire, yet many are unlikely to be heard elsewhere! The choir has also selected three tracks of beautiful church bells ringing. The majority of the singing is in English language; the others are identified within the track listing below. The CD was professionally recorded and produced, and contains over 70 minutes of music.
This is the fifth recording by Eikona, a contemporary Byzantine music chorale, and continues their efforts to record the principal services in the Eastern liturgikon. This Service of Great Vespers is in the third tone, with music arranged by John M. Boyer. The quality of the recording and the production overall is very good. The services of Great Vespers rotate through the eight Byzantine tones, so this CD provides one of the eight, and includes constituent parts of the service such as the Evening Psalm and two litanies, in addition to the hymnology of the service. The recording is in English.
American composer Richard Toensing creates a vibrant musical synthesis of East and West with new settings of ancient Orthodox Christmas texts. This virtuosic Choral Concerto for unaccompanied double choir and multiple soloists uses the dramatic words of St. Romanos the Melodist (6th c.) to recount the mystery of Jesus? birth. Toensing?s more intimate New Orthodox Carols for the Nativity of Christ alternate between exuberant celebration and joyful contemplation as they bridge the gap between Byzantine and American hymnody. Chanted/sung in English, liner notes in English with complete hymn text.
Whenever a bishop serves it is customary to offer musical settings that are particularly elaborate and festive, in part to cover certain liturgical actions that require more time (the Great Entrance, the Communion of the clergy), but also as a way of marking the special character of the occasion.