Blessed be the Child who today delights Bethlehem. Blessed be the Newborn Who today made the humanity young again. Blessed be the Fruit Who Bowed Himself down for our hunger. Blessed be the Gracious One Who suddenly enriched all of our poverty and filled our need.
St. Ephrem the Syrian
St. Ephrem (c.306-373) was born in the Mesopotamian city of Nisibis toward the end of the third century. An outpost of the Roman Empire, Nisibis and its Christian citizens were to be formed by the reign of Constantine and by the doctrines of the Council of Nicea. There, in the context of a large and sophisticated Jewish population and numerous Gnostic sects, Ephrem sought to defend Orthodox Nicene Christianity. His teaching and writing made him an influential voice in the life of Syriac Christianity through the peaceful years of Constantine`s patronage, the years of persecution after 361 under Emperor Julian, and the conflict between the Persians and the Romans which ultimately forced St. Ephrem to move to Edessa where he stayed until his death in 373.
It was as a poet that St. Ephrem made his greatest impact. Writing in isosyllabic verses called madrashe, he attained a literary brilliance that won him a place of prominence not only in his own tradition, but also in the Coptic, Ethiopian, Armenian, and Arabic traditions as well. His hymns, praised in the West by Jerome, had a formative influence on the development of the medieval religious drama in Europe. Blending Greek forms with his native style, he wove a highly crafted poetry of rich symbolism, attempting to fit the events of his day into a cosmic framework of God`s redemptive act in Christ.
Here, in a fresh and lively translation, are the Hymns on the Nativity, Hymns Against Julian, and the Hymns on Virginity and the Symbols of the Lord in which that voice may be heard closely and appreciated, wondered at, and enjoyed.