THE PLACE OF BLESSED AUGUSTINE IN THE ORTHODOX CHURCH
When the late Fr. Seraphim (1982) learned that the early Western Father, Blessed Augustine of Hippo, was being attacked in contemporary Eastern Orthodox circles, then hehimself a Western convert to Orthodoxyrose in his defense. This book is the outcome. Fr. Seraphim said he wrote it in the hope that it would help remove Augustine as a scapegoat for todays academic theologians, and thus help free us all to see his and our own weaknesses in a little closer lightfor his weaknesses, to a surprising degree, are indeed close to our own.
Narrow is the mansion of my soul; enlarge Thou it, that Thou mayest enter in for without Thee what am I to myself except a guide to my own downfall?Blessed Augustine of Hippo
After discussing Blessed Augustines strengths and weaknesses, Fr. Seraphim examines the views of other Holy Fathers concerning him. His main benefit to us today, he writes, is probably precisely as a Father of Orthodox pietysomething with which he was filled to overflowing. Here he is one with the simple Orthodox faithful, as well as with all the Holy Fathers of East and West who, whatever their various failings and differences in theoretical points of doctrine, had a single deeply Christian heart and soul. It is this that makes him unquestionably an Orthodox Father.
This new edition of The Place of Blessed Augustine in the Orthodox Church contains letters written by Fr. Seraphim concerning Augustine, passages from Augustines Confessions which Fr. Seraphim found especially moving, and an Orthodox service to Blessed Augustine, commissioned by St. John Maximovitch.